Dignity. Isn't that what everybody really wants? You, me, your parents, your children, your friends, your colleagues at work: All of us want to be treated with dignity. The homeless person in the park; the elderly in nursing homes; students, teachers, principals; Christians, Jews, Muslims; taxi drivers, store clerks, waiters, police officers; prisoners and guards; immigrants; doctors, patients, nurses; the poor, the wealthy, the middle class; big nations, small nations, people without a homeland. Dignity. Everybody wants it, craves it, seeks it. People's whole lives change when they're treated with dignity and when they're not. Evan Ramsey, now serving a 210-year prison sentence for shooting and killing his high school principal and another student in Bethel, Alaska, told criminologist Susan Magestro: ''I was picked on seven hours a day every day and the teachers didn't do anything to help me ... I told [my foster mother] and [my principal] more than a dozen times about all the bullying I was subjected to. They never did anything to help me.... If I can prevent someone from having the experience I went through, I want to do that. I killed people.... Don't respond with violence even if you're provoked. There's no hope for me now but there is hope for you.'' - From ''the Realities and Issues Facing Juveniles and Their Families, The Warning Signs: Evan Ramsey Bethel, Alaska,'' by Susan Magestro, ....Fundamentally, dignity is about respect and value. It means treating yourself and others with respect just because you're alive on the planet. It's recognizing that you and everyone else have a right to be here, and that you belong. It means valuing your own and others' presence and special qualities. It means honoring who you are and what you have to offer.
Dignity. Isn't that what everybody really wants? You, me, your parents, your children, your friends, your colleagues at work: All of us want to be treated with dignity. The homeless person in the park; the elderly in nursing homes; students, teachers, principals; Christians, Jews, Muslims; taxi drivers, store clerks, waiters, police officers; prisoners and guards; immigrants; doctors, patients, nurses; the poor, the wealthy, the middle class; big nations, small nations, people without a homeland. Dignity. Everybody wants it, craves it, seeks it. People's whole lives change when they're treated with dignity - and when they're not. Evan Ramsey, now serving a 210-year prison sentence for shooting and killing his high school principal and another student in Bethel, Alaska, told criminologist Susan Magestro: ''I was picked on seven hours a day every day and the teachers didn't do anything to help me ... I told [my foster mother] and [my principal] more than a dozen times about all the bullying I was subjected to. They never did anything to help me.... If I can prevent someone from having the experience I went through, I want to do that. I killed people.... Don't respond with violence even if you're provoked. There's no hope for me now but there is hope for you.'' - From ''The Realities and Issues Facing Juveniles and Their Families, The Warning Signs: Evan Ramsey - Bethel, Alaska,'' by Susan Magestro, .Fundamentally, dignity is about respect and value. It means treating yourself and others with respect just because you're alive on the planet. It's recognizing that you and everyone else have a right to be here, and that you belong. It means valuing your own and others' presence and special qualities. It means honoring who you are and what you have to offer.
The overturning of Roe v Wade makes the ethical consideration of abortion more important than ever. Appealing to reason rather than religious belief, this book is the most comprehensive case against the choice of abortion yet published. This third edition of The Ethics of Abortion critically evaluates all the major grounds for denying basic rights to fetal human beings, including the views of those who defend not only abortion but also post-birth abortion. It also provides several (non-theological) justifications for the conclusion that all human beings, including those in utero, should be respected as persons. This book also critiques the view that abortion is not wrong even if the human fetus is a person. The Ethics of Abortion examines hard cases for those who are prolife, such as abortion in cases of rape or in order to save the woman's life, as well as hard cases for defenders of abortion, such as sex selection abortion and the rationale for being "personally opposed" but publicly supportive of abortion. It concludes with a discussion of whether artificial wombs might end the abortion debate. Answering the arguments of defenders of abortion, this book provides reasoned justification for the view that all intentional abortions are ethically wrong and that doctors and nurses who object to abortion should not be forced to act against their consciences. Updates and Revisions to the Third Edition Include: Discusses Achas Burin’s 2014 essay, "Beyond Pragmatism: Defending the ‘Bright Line’ of Birth" in chapter 3 Incorporates into chapter 8 David Boonin’s cogently argued 2019 book, Beyond Roe: Why Abortion Should be Legal – Even if the Fetus is a Person Expands chapter 9 to examine tragic cases in which prenatal diagnosis determines with certainty that a fetus will die shortly after birth Includes an updated and expanded section in chapter 11 on recent debates about conscience protections Considers in chapter 12 recent arguments that parents have a right to kill if the product of conception is in an artificial womb Updates statistics on numbers of abortions in the United States, including corrections to statistics that were once thought true but are now known as erroneous Updated bibliography
This book discusses human rights law, focusing on Chinese contributions to international human rights viewed from a perspective of global governance. The original research presented here integrates a variety of research methods: inter-disciplinary approaches, historical and comparative methods, documentary research and so on. The research findings can be described briefly as follows: In global governance, the Universal Declaration of Human Rights (UDHR) serves as a historic cross-cultural heritage, while Pengchun Chang, the Chinese representative, made great contributions to the establishment of the international human rights system. After examining the characteristics of the Chinese discourse on human rights in global governance, the book suggests fundamental principles for improving human rights standards in China. In addition, it explores Chinese concepts of human dignity concerning the Declaration on Human Dignity for everyone, everywhere. The target readers are global scholars and students of law, politics, philosophy, international relations, human rights law, religion and culture. The book will provide these readers a vivid picture of China’s contributions to international human rights, and a better understanding of the significance of traditional Chinese culture and wisdom.
The field of management consultancy research has grown rapidly in recent years. Fuelled by the drivers of complexity and uncertainty, a growing number of organizations – both profit and third sector alike – are looking at management consultancy to assist in their aims for development and change. Consultants have become a common feature in organizational change initiatives, involved in both providing advice and in implementing ideas and solutions. However, despite this growing recognition and influence, management consultancy is still often misunderstood or criticized for its lack of theoretical underpinning. The book seeks to address these issues by offering applied theoretical insights from academics that both teach and practice management consultancy. Written by recognized experts in their field, the contributors combine original insights with authoritative analysis. Uniquely, this book identifies emerging themes with critical discourse and provides rich empirical case study evidence to show the reader how management consultancy projects are implemented. Real-world international consultancy projects are featured as written up cases featuring organizations from multi-national corporations to the public sector. Written for graduate level managers or those who have practical leadership experience, this book will enable readers to apply management consultancy models beyond a classroom context
The author provides professional development ideas and strategies that will help educational leaders foster a more caring school culture not only for LGBT students, but for all students.
An unprecedented and timely collection of Dr. King’s speeches on labor rights and economic justice Covering all the civil rights movement highlights--Montgomery, Albany, Birmingham, Selma, Chicago, and Memphis--award-winning historian Michael K. Honey introduces and traces Dr. King's dream of economic equality. Gathered in one volume for the first time, the majority of these speeches will be new to most readers. The collection begins with King's lectures to unions in the 1960s and includes his addresses made during his Poor People's Campaign, culminating with his momentous "Mountaintop" speech, delivered in support of striking black sanitation workers in Memphis. Unprecedented and timely, "All Labor Has Dignity" will more fully restore our understanding of King's lasting vision of economic justice, bringing his demand for equality right into the present.
Unarmed civilian peacekeeping or protection (UCP) is a generic term that gives recognition to a wide range of activities by unarmed civilians to reduce violence and protect civilians in situations of violent conflict. There are many non-governmental as well as governmental organisations that engage in UCP, using a variety of methods and approaches. This study examines UCP in four conflict-affected regions: Colombia, Mindanao (Philippines), Palestine/Israel, and South Sudan. It focuses on what is emerging as good practice in these varied contexts and whether any commonalities can inform the expanded use of UCP.
Women‘s movements in Islamic countries have had a long and arduous journey in their quest for the realization of human rights and genuine equality. The author examines whether discriminatory laws against women do in fact originate from Islam and, ultimately, if there is any interpretation of Islam compatible with gender equality. She investigates women’s rights in Iran since the 1979 Revolution from the perspectives of the main currents of Islamic thought, fundamentalists, reformists, and seculars, using a sociological explanation.
